Михаил Назаренко (petro_gulak) wrote,
Михаил Назаренко

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Мы - не обычные арбузы. Мы вампиры

There are many kinds of vampires. Indeed, it is said that there are as many kinds of vampires as there are types of disease.* And they're not just human (if vampires are human). All along the Ramtops may be found the belief that any apparently innocent tool, be it hammer or saw, will seek blood if left unused for more than three years. In Ghat they believe in vampire water-melons, although folklore is silent about what they believe about vampire water-melons. Possibly they suck back.
[* Which presumably means that some are virulent and deadly, and others just make you walk in a funny way and avoid fruit.]
(PTerry, Carpe Jugulum)

А теперь читайте ВОТ ЭТО:
Vampire watermelons are a folk legend from the Balkans, in southeastern Europe. The story is associated with the Roma people of the region, who originated much of vampire folklore among other unusual legends.

The belief in vampire watermelons is similar to the belief that any inanimate object left outside during the night of a full moon will become a vampire. According to tradition, virtually any kind of melon or pumpkin kept more than ten days or after Christmas will become a vampire, rolling around on the ground and growling to pester the living. People have little fear of the vampire melons because of the creatures' lack of teeth. One of the main indications that a melon is about to undergo a vampiric transformation (or has just completed one) is said to be the appearance of a drop of blood on its skin.

The only known reference in scholarship is Tatomir Vukanović's account of his journeys in Serbia from 1933 to 1948. He wrote several years later in the Journal of the Gypsy Lore Society:

The belief in vampires of plant origin occurs among Gs. [Gypsies] who belong to the Mosl. faith in KM [Kosovo-Metohija]. According to them there are only two plants which are regarded as likely to turn into vampires: pumpkins of every kind and water-melons. And the change takes place when they are 'fighting one another.' In Podrima and Prizrenski Podgor they consider this transformation occurs if these vegetables have been kept for more than ten days: then the gathered pumpkins stir all by themselves and make a sound like 'brrrl, brrrl, brrrl!' and begin to shake themselves. It is also believed that sometimes a trace of blood can be seen on the pumpkin, and the Gs. then say it has become a vampire. These pumpkins and melons go round the houses, stables, and rooms at night, all by themselves, and do harm to people. But it is thought that they cannot do great damage to folk, so people are not very afraid of this kind of vampire.

Among the Mosl. Gs. in the village of Pirani (also in Podrima) it is believed that if pumpkins are kept after Christmas they turn into vampires, while the Lešani Gs. think that this phenomenon occurs if a pumpkin used as a syphon, when ripe and dry, stays unopened for three years.

Vampires of vegetable origin are believed to have the same shape and appearance as the original plant.

The Gs. in KM. destroy pumpkins and melons which have become vampires … by plunging them into a pot of boiling water, which is then poured away, the vegetables being afterwards scrubbed by a broom and then thrown away, and the broom burned.

За ссылку спасибо b_a_n_s_h_e_e.
Tags: pratchett

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